Society's Dramatic Shift
Why has evolution become so widely accepted, and why has the Bible come to be viewed with such hostility? What has changed? In this booklet we examine the foundational premises of evolution. We consider the evidence evolutionists cite to support the theory. Perhaps most important, we look at the scientific facts evolutionists don't discuss in public—for reasons that will become clear. You can know whether evolution is true. We hope you'll examine the evidence carefully. What you believe does matter.
Why has evolution become so widely accepted, and why has the Bible come to be viewed with such hostility? What has changed?
Only a few generations ago laws prevented the teaching of the theory of evolution in some communities and regions in the United States. The Bible was commonly accepted as true and a reliable account of our origins. But now almost the opposite is true. The Bible is banned from classrooms in American schools, and serious discussion of the biblical view of the creation of our universe—and our human origins—is forbidden. At the same time, criticism of the theory of evolution is at times ruthlessly suppressed in academic and scientific circles.
Certainly not all scientists agree that no Creator exists and that we as human beings are the product of random chance. In 1972 the California State Board of Education asked NASA director Wernher von Braun, who has been called the father of the American space program, for his thoughts on the origin of the universe, life and the human race. Here's how he responded: "For me, the idea of a creation is not conceivable without invoking the necessity of design. One cannot be exposed to the law and order of the universe without concluding that there must be design and purpose behind it all. In the world around us, we can behold the obvious manifestations of an ordered, structured plan or design . . .
"And we are humbled by the powerful forces at work on a galactic scale, and the purposeful orderliness of nature that endows a tiny and ungainly seed with the ability to develop into a beautiful flower. The better we understand the intricacies of the universe and all it harbors, the more reason we have found to marvel at the inherent design upon which it is based . . .
"To be forced to believe only one conclusion—that everything in the universe happened by chance—would violate the very objectivity of science itself. Certainly there are those who argue that the universe evolved out of a random process, but what random process could produce the brain of a man or the system of the human eye?
"Some people say that science has been unable to prove the existence of a Designer. They admit that many of the miracles in the world around us are hard to understand, and they do not deny that the universe, as modern science sees it, is indeed a far more wondrous thing than the creation medieval man could perceive. But they still maintain that since science has provided us with so many answers the day will soon arrive when we will be able to understand even the fundamental laws of nature without a Divine intent.
They challenge science to prove the existence of God. But must we really light a candle to see the sun? . . .
"What strange rationale makes some physicists accept the inconceivable electron as real while refusing to accept the reality of a Designer on the ground that they cannot conceive of Him?" (Scott Huse, The Collapse of Evolution, 1997, pp. 159-160).
Many educated people accept the theory of evolution. But is it true? Curiously enough, our existence as humans is one of the best arguments against it. According to evolutionary theory, the traits that offer the greatest advantage for survival are passed from generation to generation. Yet human reproduction itself argues powerfully against this fundamental premise of evolution.
If evolution is the guiding force in human development, how is it that higher forms of life evolved with male and female sexes? If humans are the pinnacle of the evolutionary process, how is it that we have the disadvantage of requiring a member of the opposite sex to reproduce, when lower forms of life—such as bacteria, viruses and protozoa—are sexless and far more prolific? If they can reproduce by far simpler methods, why can't we? If evolution is true, what went wrong?
Let's take it a step further. If humans are the result of evolution continually reinforcing characteristics that offer a survival advantage while eliminating those that hinder perpetuation, how can we explain a human infant?
Among thousands of species the newly born (or newly hatched) are capable of survival within a matter of days or, in some cases, only minutes. Many never even see their parents. Yet, among humans, an infant is utterly helpless—not for days but for up to several years after birth.
A human baby is reliant on adults for the nourishment, shelter and care he or she needs to survive. Meanwhile, caring for that helpless infant is a distinct survival disadvantage for adults, since giving of their time and energy lessens their own prospects for survival.
If evolution is true, and humans are the pinnacle of the evolutionary process, why does a process as basic as human reproduction fly in the face of everything that evolution holds true?
Regrettably, such obvious flaws in the theory are too often overlooked.
Even Charles Darwin, whose theories about evolution took the world by storm, had second thoughts. In his later years he reflected on what he had started: "I was a young man with unformed ideas. I threw out queries, suggestions, wondering all the time over everything; and to my astonishment the ideas took like wildfire. People made a religion of them" (William Federer, America's God and Country, 1996, p. 199, emphasis added).
Now, almost a century and a half after the publication of Darwin's Origin of Species, we can see where his thinking has led. In Europe in particular, belief in a personal God has plummeted. In the United States, court decisions have interpreted constitutional guarantees of freedom of religion as freedom from religion—effectively banning public expression of religious beliefs and denying the country's rich religious heritage.
Meanwhile, the world languishes in the sorrow and suffering resulting from rejecting absolute moral standards. With no absolute standards, we have no reason to care what happens to our fellowman. We should seek only our personal gain regardless of the cost to others—acting exactly as evolutionary theory says we should.
Could man create a religion with no god? The widespread acceptance of evolution shows that we have done just that. The Bible teaches us that God created man. Evolution teaches us that man created God.
If God created man we have no right to ignore Him. If man created God we can easily ignore Him. What man has made he can do away with. Thus we are free to act as though God doesn't exist, free to dismiss the Bible, free to determine for ourselves what is right and wrong and how we will choose to live.
Which is the myth, God or evolution? Louis Bounoure, director of France's Strasbourg Zoological Museum and professor of biology at the University of Strasbourg, stated: "Evolution is a fairy tale for grown-ups. This theory has helped nothing in the progress of science. It is useless" (Federer, p. 61).
Professor Bounoure, though right about evolution, was wrong about one thing. Rather than being useless, evolution is quite useful if one wants to reject the idea of God.
In this booklet we examine the foundational premises of evolution. We consider the evidence evolutionists cite to support the theory. Perhaps most important, we look at the scientific facts evolutionists don't discuss in public—for reasons that will become clear.
You can know whether evolution is true. We hope you'll examine the evidence carefully. What you believe does matter.
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